Kagyu Osal Chodzong
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  • Home
  • About
    • SCHEDULE
    • KOC Sangha Blog >
      • On How To Die
  • Meditations
    • 37 Practices of a Bodhisattva
    • Calm Abiding
    • Loving Kindness and Compassion
    • If one teaching is grasped
  • Teachings
    • All Phenomena
    • From The Surangama Sutra >
      • At that time
      • "Ananda! That is not your mind!
      • Nevertheless
      • Though Ananda Heard
    • From Thrangu Rinpoche >
      • The 9 Stages of Resting the Mind
      • Mindfulness and Awareness
      • Before Meditating
      • The All Base Consciousness
      • Consciousness is Always Emptiness
    • From Kalu Rinpoche >
      • Buddha Nature
      • Song of Mindfulness
      • Where is It?
      • Mind, Karma, Ego-formation
      • Single Sufficient Virtue
    • From Tsele Natsok Rangdrol >
      • Your Present Natural Awareness
      • Unobstructed Knowing
      • Originally Pure Awareness
  • Prayers for Death and Dying
    • Bardo Overview
    • Buddha Names and Mantras for Bardo Beings
    • Usnisavijaya Dharani
    • Confession to the Thirty -Five Buddhas
    • Taking and Sending
    • The Tibetan Book of The Dead
    • Concise Introduction to Inner Radiance
    • The Dissolution Phases
    • Introduction to the Inner Radiance of the Path
    • A Daily Practice For Recognizing the Inner Radiance
    • A Daily Practice for Recognizing the Inner Radiance PDF
    • A Simple Daily Practice
    • On How To Die
  • Aspiration Prayers
    • The Practice of Excellence
    • Mahamudra Monlam
    • Practice of Excellence PDF
    • Dedication Prayer
    • Dedication Prayer PDF
  • Sapphire House
  • Contact
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Introduction to the Inner Radiance of the Path ​

If, however, it is feared that [the deceased] has not recognized the first inner radiance, the so-called ‘second inner radiance’ [of the path ] will arise.
...once the vital energy has emerged through one  of the orifices of the body...the consciousness suddenly becomes awake and lucid.

...the individual may not know whether or not he or she has died.

If [the deceased] was engaged in [the practices of] the perfection stage, one should call to him or her three times, by name, and repeat the above [instruction, which is] the introduction to inner radiance.

If [the deceased] was engaged in [the practices of] the generation stage, one should read aloud the formal description of the individual’s chosen meditational deity as set down in the corresponding meditative cycle.  Then remind him or her with the following words: 


O, Child of Buddha Nature!  Meditate on this, your meditational deity.  Do not be distracted! Concentrate intently on your meditational deity!  Meditate that [the deity] appears, and yet is without inherent existence, like [the reflection of] the moon in water.  Do not meditate on the deity as a solid corporeal form!



Meditate on the Lord of Great Compassion! 
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