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    • SCHEDULE
    • KOC Sangha Blog >
      • On How To Die
  • Meditations
    • 37 Practices of a Bodhisattva
    • Calm Abiding
    • Loving Kindness and Compassion
    • If one teaching is grasped
  • Teachings
    • All Phenomena
    • From The Surangama Sutra >
      • At that time
      • "Ananda! That is not your mind!
      • Nevertheless
      • Though Ananda Heard
    • From Thrangu Rinpoche >
      • The 9 Stages of Resting the Mind
      • Mindfulness and Awareness
      • Before Meditating
      • The All Base Consciousness
      • Consciousness is Always Emptiness
    • From Kalu Rinpoche >
      • Buddha Nature
      • Song of Mindfulness
      • Where is It?
      • Mind, Karma, Ego-formation
      • Single Sufficient Virtue
    • From Tsele Natsok Rangdrol >
      • Your Present Natural Awareness
      • Unobstructed Knowing
      • Originally Pure Awareness
  • Prayers for Death and Dying
    • Bardo Overview
    • Buddha Names and Mantras for Bardo Beings
    • Usnisavijaya Dharani
    • Confession to the Thirty -Five Buddhas
    • Taking and Sending
    • The Tibetan Book of The Dead
    • Concise Introduction to Inner Radiance
    • The Dissolution Phases
    • Introduction to the Inner Radiance of the Path
    • A Daily Practice For Recognizing the Inner Radiance
    • A Daily Practice for Recognizing the Inner Radiance PDF
    • A Simple Daily Practice
    • On How To Die
  • Aspiration Prayers
    • The Practice of Excellence
    • Mahamudra Monlam
    • Practice of Excellence PDF
    • Dedication Prayer
    • Dedication Prayer PDF
  • Sapphire House
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Bardo Overview


BARDO 

Bardo is a Tibetan word. Bar means between and signifies place or island. So 
it can be translated as "in-between place" or "intermediate state." The term bardo is used to describe the primary transitions through the various levels of experience constituting the process of embodiment and reincarnation. There are many different ways of understanding the concept of bardo. 

Bardo teachings are about the continuity and ongoing nature of mind and 
experience. These instructions relate directly to everyday life as well as death. If we can recognize what is happening right here, while we are alive, we can go forward with confidence. 

According to the Buddha, all sentient beings are naturally enlightened and 
have been pure since the beginning. However, due to a small mistake, a little 
grasping develops into ego-clinging and a state of delusion. As long as we are deluded, awareness of our true nature is obscured. The bardo is the interval from the beginning of delusion until the return to the state of primordial nature. All our wandering in between is the bardo. Until we reach enlightenment, everything we feel, know and experience, is bardo phenomena. Even now, we are wandering in an intermediate state. This will continue as long as we persist in dualism, clinging to the belief in the inherent existence of self and world. 

The bardos do not exist outside of us. They are the context of our experience. 
This is very important to understand. Do not think that you are only in the bardo at certain times. The entire universe of samsara and nirvana happens within the bardos. From the onset of our dreams until we completely wake up is all bardo territory. As long as we are trapped by ego-clinging and attachment, we are in the bardo. 

Even highly realized beings and great practitioners arise within this process, 
but they are already awake so that they do not make false distinctions between the bardo and pristine awareness. They understand that everything which appears is a display of primordial wisdom. 

                                                                                                                    Khenchen Palden Sherab



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